Second Sunday of Lent

What does it mean to be transfigured? The definition I looked up said it is to be transformed in a glorified or spiritual way. To take on a new appearance that reflects divine or spiritual beauty. For most of my life, I assumed that this was something that was reserved for Jesus alone, just as we hear about in today’s Gospel. Yet as I have gotten older and been able to witness what are sometimes truly amazing changes within people I have encountered, I am not so sure my original assumption was completely correct if we take the definition literally. While we may not radiate the same glorified form as our Lord – amazing transformation that can be witnessed by others is still possible.

It’s true that we all go through changes as we live our lives, and not all of them for the better. We can even make some progress in our development as people, and as followers of Christ, that while good, are not quite on the level of what would be considered a transformative. Yet, in a precious minority of instances, radical transformation can occur. When I think of Saint Francis of Assisi, or Saint Augustine, and how each spent their youth I see evidence for this kind of change. To go from truly dark places in life, completely focused on things of this earth, and to then burst forth as new creations born of Spirit so that flesh and earthly desires are no longer of much importance is such a complete metamorphosis that it requires grace as its catalyst.

No saint or sinner can will this to happen, no internal fortitude or strength is sufficient to trigger this kind of transformation; if we think we are so endowed that we can do this without God’s intervention, we are arrogant to the point of foolishness. Instead, we need to humble ourselves profoundly and completely, and express our deepest longing to God to grant us spiritual movement to leverage the side of ourselves born of water and the Spirit and take us beyond what our fleshly inclinations so desperately and erringly cling to. In this season of Lent, the time is perfect to pursue this grace of transformation. To use this time of penance and preparation to express a desire to God for the kind of spiritual radiance that can demonstrate to others what is possible through prayer, love of God, and generously granted grace that we embrace with our whole selves.

When Peter, James, and John saw our Lord in his radiant transfigured form, we hear that their first reaction was fear, and perhaps so, since they had never witnessed anything like this before. I suspect this was coupled also with awe and wonder. To see the glory of God so closely and personally manifest within their teacher had to be both humbling, but also inspiring. They gained strength and confidence from this for the time to come when they would witness Jesus’ crucifixion. Our Lord knew this experience and seed of change within them would be needed.

Like any good students Jesus’ three disciples sought to emulate their master in all things, perhaps even those heaven born. We too should look upon this time of Lent as transformative and pray for the grace of experiencing this in a truly radical way.

First Sunday of Lent

There has never been a time when God has not watched over and cared for us. From the days of creation, to the time of the oppression that the people of Israel endured and were rescued from, to the days of Jesus time here on earth, right up to this very day – He is ever watchful and loving.

In our earliest days He was stern and commanding because we were young and rebellious and were easily led down wrong paths. We had no roots in the land. Gradually though, we grew as a people, through His grace, and became more than nomadic tribes, we took root in Israel. We learned and worked to educate others about Israels God. We stopped wondering, and we built our homes, cities, and places of worship. We matured and grew and sought knowledge of our Creator.

In his time, our Lord came to us in our own fleshly manifestation, and walked among us, taught us, healed our bodies, and gave his own for our sake so that our souls might be healed and we could be reconciled with our Father in heaven. He took the suffering that should have been ours upon himself and gave everything of Himself for us so that nothing was left. He did this out of love.

Yet with all this history of love and caring, we sometimes doubt. We think that the God of the universe who did all this for us, somehow may not understand us and what we deal with in our daily struggles. It doesn’t make sense if we really think about it. This is especially true in light of todays Gospel. There is literally nothing that the devil did not try to get our Lord to give in to temptation. The narrative doesn’t fully do justice to what our Lord endured and stood fast against. We all know that Satan has many means at his disposal to try to tempt us, and he certainly did not spare effort when he encountered our Lord in human form. This, however, is the whole point, he tried everything and failed. Our Lord would not give in to sin, and yet experienced all the powerful temptations we do because He was one of us in the flesh. This should give us a great deal of confidence in both his understanding of all that we are subject to, and also in His mercy because he has been through it and knows how difficult it can be to remain unscathed. Difficult, yes, but not impossible, He proved that as he was both God and man. He gave us a model to follow, a success to take confidence in, and an unwavering love so that we are to be assured of his forgiveness for each of us when we stumble and come to him in repentance and humility. No temptation is not understood, no sin is beyond His forgiveness, and no person beyond his loving gift of redemption.

The Solemnity of our Lord Jesus Christ

Of all the Gospels read throughout this past year, this is the one that absolutely should have our ears perked up in attention. The reason is simple, while other Gospel readings have focused on what we are to be aware of in Gods teaching, this one is about the consequences of whether we put any of that into practice.

The parable of the separation of the sheep and the goats is purely about who our Lord will find as having followed His commands, and who did not. In the case of those who will be seen as not having done so, there are really two areas that we should be concerned with. The first is whether we deliberately did not follow what was taught, in other words, did we rebel against Gods teaching in favor of our own preferred way of living our lives. This is usually fairly clear cut, in particular for those of us fortunate enough to have been taught specifically what our Lord said. Yet there is another area of concern, in this second category the question is whether we did anything at all about what we were taught, or did we simply go on about our lives as if nothing had been said or taught? This is perhaps the more dangerous of the two, because it is insidiously easy to fall into this category without perhaps even realizing it.

The end result of our time here on earth though will be the same for all, in that we will ALL stand before our Lord and be accountable for our actions whether good or bad, or perhaps our inactions whether deliberate or simply due to sloth. It is worth noting incidentally, that sloth can be either an actual inclination toward laziness and apathy, or an inclination toward inaction due to placing our focus on other things that distract us from taking righteous action. When we are so busy with ourselves and our own concerns that we brush past those in need without rendering any kind of acknowledgement or assistance, we are as guilty as though we had blown past them in a deliberate attempt at avoidance of helping them (conscious inaction). This is the incredibly dangerous subtlety that we must be vigilant against. We need to truly be on watch, for we will know neither the day nor the hour that we will be called to judgement, the only thing we can count on for sure, is that we WILL be judged.

Thirty First Sunday in Ordinary Time

I think that there are few things that our Lord found more contemptable than hypocrisy. He repeatedly called out the leaders among the people and admonished their conduct because He found precisely this to be so prevalent among them. They preached one message of how to live in accord with God’s law to the people and then did not follow the precepts of the law themselves.

The thing is, it’s no different today, it is incredibly easy for any of us to become a bit too full of ourselves at times and to forget that we are accountable to someone who is far greater than any of us. No matter who we are, it is imperative that we remember that we are here to serve one another, in particular by our example of how we live and conduct ourselves according to Gods teaching. We can never expect others to truly believe us to be people of faith and followers of Christ when we don’t live out His message. Words without proper action, prayers without sincerity, and evangelizing without living out the example, are sure not only to fail, but also to damage others by further burdening them with negative examples of what a Christian life is supposed to be. This simply pushes them further away from the salvific message.

Our Lord did not come to be served, but to serve others, even to where He gave up his own life. If we are to truly follow Him, then death is part of that path. We are called to die to self, and to live for Him and for His children who are all around us. This is not a grim prospect at all, it is the most freeing and meaningful existence conceivable. To no longer live so that we are obsessed with ourselves, but rather place our focus on others out of love is the most freeing experience we can have in this life. When we live so as to give of ourselves, we will know that with each action we inch closer to true intimacy with our Creator, and will find the peace and fulfillment that has perhaps been eluding us thus far.