It struck me when I was reading Saint Paul’s letter to the Philippians, that there is a question that we need to be asking ourselves each day, and then committing ourselves to the answer that the question brings forth. Who is our God? Is it ourselves? Is it some idol that we pursue, such as wealth, perceived power, or special standing? Or do we acknowledge each day that our God, is truly God? He who created and maintains all in all of known creation. It seems like such an obvious answer, and yet it really is not. At least not if we weigh our actions to be as relevant and answer as our words.

Saint Paul tells us that our true citizenship is in heaven and that the form that we currently know as ourselves is nothing compared with what is to come. A form that is a glorified new body, such as the one that Jesus himself appeared to his disciples in when they saw him transfigured before them while speaking with Moses and Elijah. A form that knows neither heat nor cold, pain or suffering, injury or disease, nor any of the maladies that are part of our current earthly existence. What we know as a body now is merely flesh, but there is still our other nature – the spirit even in this lowly form. Imagine though, a form that is far more closely perfected to a being of spirit, and that allows us to interact with the realm of spirit as naturally as any of the physical world we currently perceive in the flesh. This is what awaits us.

When Jesus’ disciples saw his glorified form, they were both fearful and awestruck. So much so that they didn’t quite know what to do. Saint Peter himself simply blurted out the first thing that came to mind when offering to build tents for our Lord, and for Moses and Elijah. It seems like a nice gesture, and it was, but completely unnecessary for beings in such a form. Beings of spirit and light, beings who had transcended the earthly boundaries and now were beyond all want or need. It was both a revelation of our Lord’s true nature to them, as well as a foreshadowing of what was to come when our Lord was resurrected. Remember that this also took place through light and power. It is this light and power that we can hope in to bring us away from death’s darkness when our time comes and instead to not only be in but to become beings of this same light. This is what we are called to, this is what we prepare for, both now in this time of Lent, but also in all the time to come until we are called home to become our true selves.

Our Lord promised much to Abraham, so much so that it was impossible for Abraham to truly grasp or quantify it. Yet his limitation made the limitlessness of what our Lord offered no less in magnitude. It is the same with us. We cannot fully grasp now what our Lord has in store for us, but we can rely on His word because we have seen the love and commitment, He has to each of us by recognizing what His Son did for us on the cross, and in the empty tomb. We approach the time of year when we celebrate all of this, but first, we now have this time of preparation, and a chance to ask ourselves that question, I mentioned at the beginning of this homily, and really press ourselves to choose the only correct and life-giving answer.

In our readings today, there is a theme of submission and truth that we need to be very aware of. In our culture today, the word submission is not a popular one, we bristle at the notion. Yet, in terms of our Lord, it is a wholly appropriate position for us to take. This is the God of the universe who created all things, and who gave Himself for us, He is certainly deserving of our love and submission. Truth is another area that is in a state of turmoil for many in society. There are many who claim to subscribe to the truth, yet they make it a moving target to acquire since they claim it to be a relative value. This is both incorrect, and arrogant on the part of those who make this claim, as they are usually the same ones who try to promote their own version of what truth is. They may leave just enough of a veneer of actual truth to make their own message more palatable to others, but the end message is still just as corrupt, and such statements serve Satan’s purposes well.

Our Gospel today demonstrates just how this kind of relative truth can be used to achieve the agenda of someone whose motives are corrupt. Satan tries to tempt our Lord three times using what initially appears to be an innocent suggestion and ending up at the last even quoting scripture in an act of desperation to try to convince our Lord Jesus to break the most fundamental of God’s commands – to love, serve, and worship Him alone. This is the modus operandi that is still so prevalent today. Those who seek to corrupt the truth will start with requests for what initially appear to be benevolent and kind actions, and in the end, will try to press their agenda through any means necessary when they are either desperate enough or emboldened enough through previous successes in manipulating opinion that they no longer feel the need to maintain a veneer of propriety.

This past Wednesday evening, like many people I watched the president’s State of the Union address, and I liked much of what I heard, there seemed to be a genuinely caring interest in improving the lives of the people of this country. It was all sounding very good until at the end he felt compelled to bring up the topic of Roe v. Wade being under attack, and how there was a need to combat this to ensure that women’s rights to healthcare were maintained. He never actually used the term abortion in his comments, but instead tried to portray that piece of horrible legislation as something it is not – something beneficial and empowering to women. While it is true that some of the organizations involved which benefit from Roe v. Wade may also provide some token level of women’s healthcare services (which are also available from many other healthcare providers), to be sure, that is not their area of focus – they are primarily oriented toward profiting from the killing of children – period. The leader of this nation, and someone who professes to be a Catholic, inserted this fundamental lie into what was otherwise a grouping of very benevolent and appropriate agendas. Yet in the end, all the actual positive rhetoric was eclipsed by a lie that was about what is perhaps the greatest evil of our time, with the result being eighty million of the most vulnerable among dead so far, and who will never have the chance to benefit from any of the other positive agenda’s that were mentioned. This was a stark example of how corruptive manipulated truth can be destructive, but it is far from being an isolated instance. We are pelted every day with marketing that tries to drive us toward unnecessary debt, which will result in generating desperation to pay for it. This, in turn, drives us toward time and focus taken away from our families, time that could otherwise have been spent in loving and guiding those around us so that we promote and produce stability, love, and intimacy that will keep our families together and on a path toward producing quality members of society. We see other seemingly benevolent agendas put forth by those who sometimes claim oppression and begin by promoting what they term as simple acceptance and equality. To be sure, no one should be oppressed or compromised because of their personal beliefs. However, when that ask for basic human acceptance turns into a demand to have their particular agenda accepted as truth by all and then promoted as an accepted norm, we have crossed the line from the promotion of actual fairness and truth to the forcing of an agenda that is rooted in flawed human desire. This is the danger of depending on our own perception of truth, rather than submitting our own will to that of God and accepting the truth which has always existed, and which has been proven time and again to be truly infallible.

For all the effort that we put into developing our own ideologies to address the issues of our times, which is certainly a worthwhile use of the gift of intellect that has been granted us by our Creator, and which He rightly expects us to not waste. We still can’t seem to grasp the notion of humbly weighing all that we develop against what we know to be perfect in truth and to test our own limited capacity against that to prevent error. It is as if we feel they must remain mutually exclusive, which has never been the case and is an arrogance which only serves the enemy. We are children of God, and there is certainly nothing denigrating or condescending in that title. It is one of high honor and should never be viewed otherwise, as it tells us of a truly royal lineage. Yet as part of this lineage, we are still called to be humble enough to acknowledge our limitations, submit our uncertainties and ourselves, and follow a truth that we know to be perfect.   

Podcast Link

https://www.podbean.com/ew/pb-expny-11c3935

In our first reading, a fundamental truth is brought forth; if we listen to others, we can learn a great deal about their true nature. Words spoken casually and without premeditation can speak volumes to us about the one speaking so. This is equally true when we catch ourselves in our own speech, and perhaps question some of our own feelings and motivations that may sometimes come out when we are pressed on an issue. If we are wise, and we find that we do not like what we hear, it calls then for us to go deep into introspection and determine the source of our comments, just as we would try to delve deeper into another’s motivations for comments made by them that we might find concerning. The tongue can oftentimes, when not guarded by intention, can provide a fount of information about the true nature of the one speaking. Therefore, it is important that we control this humble, yet powerful appendage, and not let it damage others or their perception of ourselves. Those who make their living by use of the spoken word (especially in public office), would do well to be especially careful, yet it is often the case that these are the ones whose arrogance and self-image leave them feeling falsely protected from the need for caution. Yet for the rest of us, this flaw can provide what we need to protect ourselves from being led astray by their ideals.

In our Gospel today, we hear of the caution of the blind leading the blind, and the potential peril this can leave both the leader and follower in. I find it interesting how these readings are paired together today, as there is a caution in each that I find complimentary between them. In our evaluation of others and ourselves, we need to consider whether the one speaking is worth following in terms of their advice, or in a more introspective sense, are we espousing ideas that are beneficial to others, or are we perhaps in danger of leading others astray by our words. In the latter instance in particular we could have much to answer for, yet also in the former in that God expects us to use the intellect He gave us to evaluate and make the best decisions we can about whose counsel we consider, or perhaps follow. The litmus test for each is actually quite simple – how does any of this align (or not) with what our Lord’s teachings are. This should always be our defacto consideration for anything we ponder along these lines.

When we put all that we are exposed to in terms of ideas, teachings, or personal positions on any topic into the light cast by Jesus’ teachings to see them in this revealing illumination, we do well. We are fallible, corruptible beings given our fallen nature, so by definition we are ill-equipped to go it alone. We need to instead have our corruptibility clad with the incorruptible grace that only God can provide. If we need any further convincing of this, we need only ask ourselves how well we have fared when we did not heed our Lord’s guidance and council in our considerations of the ideas of others, or perhaps our own. In my own life, I have witnessed the ideas of those considered wise by human standards eventually show their flaws more often than not. Yet by contrast there has been an immutable pattern of truly unflawed wisdom contained in God’s teachings when I search them. This leaves the obvious question then – why would I bother to ever place the ideas of others or anything they claim to teach, ahead of Gods? Why would I look elsewhere when the answers needed have always been there, and available to me? It is a mystery tinged with perhaps personal arrogance and stubbornness. The very definition of insanity is to do the same thing over and over expecting a different outcome. Perhaps it is indeed time to make the change to looking first to God’s wisdom and viewing all other ideas and directives of others in light of them, and in doing so, bringing a bit more sanity into this world.

Podcast Link

https://www.podbean.com/ew/pb-qe6s4-11b989a

In our first reading from the prophet Jeremiah, he tells us quite plainly where we need to place our faith, trust, and hope. He is adamant that it should be placed in God alone, and certainly not in man. For it is only through God that we can have the assurance of our faith being well-founded and always in He who will never waiver in his taking care of us. We will truly always be as richly provided for as if we are always able to drink from an ever-flowing stream. It is when we make the mistake of trusting too much in man and forgetting about where our true allegiance and hope lie, that we run into problems, disappointment, and perhaps ruin. I find this to be especially true when someone places too much of what they perceive as their faith and sense of belonging to the Church in the conduct of those around them, and not nearly enough focus and trust in God who is (or perhaps should be) the main reason for them being there. It is a dangerous thing when we focus more on church culture, and not enough on being part of the body of Christ solely because we want to be in union with Him.

The call to truly be part of the body of Christ in a deeply meaningful way is a difficult one. It is fraught with a lack of acceptance by others because, for the most part, this world does not want to hear Christ’s message – not really. They may like the idea of a convenient source of pleasant sentiment during the holidays, or perhaps a safety net to have handy for when times get tough enough that they feel like they need help, and then as a last resort turn to prayer, but in the end, it is a relationship and shallow attempt at belief based on convenience. That is not at all what we are called to. We are called to come to our Lord every single day with the intention of submitting our time, energy, and talents to be used to their fullest for His glory. We are called to take the harder path of putting aside the praise of others as a trivial thing, and instead, follow a path of truth, and proclaim that same truth boldly to those around us in our actions and words. It is quite true, we will often be hated for this, we will be ridiculed, labeled as radicals, or intolerant, or hateful. We need to be fine with being radically for Christ and his teachings, we need to be intolerant of half-truths, outright lies, moral aberrations, and the oh so easy relativism that we are being called to in order to be an acceptable part of society. The reality is that when we slip into any of this, then we are being truly hateful, rather than demonstrating love for our brothers and sisters by having the fortitude to tell them what they need to hear, and the societal consequences be damned. We need to live in the best tradition of the prophets and seek our own salvation as well as that of others and fully accept the temporary estrangement and lack of acceptance that every single one of them experienced. We are called to be different, and our Lord tells us quite plainly that if we are content with the acceptance of others in this life, we are accepting the same rewards as the false prophets of old. We need to be so focused on God, that the opinions of others are trivial to us, and we instead live our lives by God’s law, rather than slip into the lies and fatal pleasantries of this age.

In our Gospel today, we hear of the people from our Lord’s native town of Nazareth, at first graciously accept our Lord’s reading from the Torah, and then His words that followed this. They are amazed at the first part of His message, and oh so agreeable to its content. Yet when Jesus gets to the real point of what He is saying, namely that while the acts that He is performing so graciously are being accepted in faith in other places, what He finds with His own townspeople is just the opposite, it is a lack of faith that keeps Him from being able to do much with them. It is a calling out of the hardness of their hearts because they think they already know all about him rather than acknowledging the works that He has already performed and actually believing in Him through faith. It’s not an easy thing to do, and when they are called out for this, they react with fury rather than gaining some introspection that could instead bring about change within them. I dare say, this is often how we find ourselves reacting at first impulse. We don’t look to ourselves as perhaps the source of the issue, we instead cast it upon others.

Why is it, that our first impulse is often anger and rejection when we encounter a problem, rather than introspection? Why is it that after all we have been taught generation after generation that we still find ourselves so prone to blaming others and grinding our teeth at them? In short, it is because that is the easy path. It does not require unpleasant acknowledgment of our own faults, it does not require change that entails effort, and it is far more palatable to our baser instincts to point at someone else the way small children do whenever something goes wrong. Uh Uh – not me, I didn’t do it.  Anything to avoid recognition of our own shortcomings and any perceived punishment (like having to put forth the effort to change) – this is the essence of the childlike. Yet Saint Paul tells us in the second reading that we are to put aside childish things, and to perceive ourselves more clearly like in a mirror, and to allow that which is perfect to emerge. Those things that are perfect of course do not come from us, they come from God. Things like faith, hope, and love that we so often find ourselves not exercising to their full potential in our lives. To allow these gifts to give us what we need to allow the old self and its shortcomings to pass away – to allow the partial conversion to give way to a fuller acceptance.

Of all the gifts we receive from others, if we really think back on things honestly, it is not the most expensive, or grand, or unique that will stand out in our memories. It is instead the ones that are given at personal cost and fashioned with love that mean the most to us. It may simply be the giving of someone else’s time or attention, it does not have to be something purely tangible. These are the things we actually crave from others, so is it really so surprising that the biggest impact we ourselves could have on others would also come from love? Love given at personal expense, love that shows just how deeply we are capable of caring for someone. Whether we can recall many of these things being given from those around us, there is one we do know of for certain, and that is the gift of our Lord’s life upon the cross that was given to each of us at the greatest personal cost. It is the gift that in the end, is the only one that truly matters. It is the one that gives us the model to follow that will lead to eternal life if we simply open ourselves to it. Open ourselves to love, rather than the childish things that think will make us feel good for a pathetically short while. As we grow as individuals, and also collectively within the body of Christ, we seek for more enduring gifts to sustain us, and it is these that can only come from Christ himself, and those who have accepted His teaching to allow them the grace to love.     

Our Lord did indeed come to fulfill what had been prophesied, that there would be justice for the poor, liberty for those who were oppressed or were captives, healing to many, and the promise of a time that would be acceptable to the Lord. He spoke of what He was bringing about then, but He also foretold what He would continue to bring through the mystical body that He would see maintained here on earth, even after His ascension back to the Father. I speak of the mystical Body of Christ, a body that each of us who believes in Him are a part of.

As we are all called to be part of the Body of Christ here on earth, so we are called to continue His work, and to do so in unison, just as the parts of a human body work together when all is well to do all that is needed to prosper and to grow, and to be healthy. There is no part of the body that is not important. If there are some that seem humbler to us in their stature than others, that is a problem of perception that is of our own making. All are important, and all are equal in their contributions and their inherent dignity. Those who perhaps feel they are one of the parts perceived as humbler or less accepted at times are feeling this perhaps due to what they have been exposed to from others, through a lack of compassion or respect, or in some cases through their own lack of acceptance of themselves. We hear much today about how people are choosing new ways to identify, and that they insist on being called by certain labels or they otherwise feel less than accepted. There is nothing wrong with perhaps wanting to be recognized by others in ways that are respectful of who we are, but we also need to be honest about who we actually are, and what that entails. We can choose how we shape our character; we can choose how we interact with others; we can choose whether to love or to hate, and we can choose whether to accept our role as members of the body of Christ. What we cannot choose is whether we are a creation of God, what He actually formed us to be, and whether He loves us. He does in fact love each of us, and He created us each in a unique and wonderful guise that is designed to be part of the body of Christ and to participate in it fully, even when we don’t always feel like we know what our role is. Our lack of understanding of who we are and what our role is does not change its existence in the least. We simply need to be willing to be humble and accept that we do not have all the answers and instead of giving up, or falling away, or living in a perpetual falsehood, look to the one who does have the answers for us, and seek His help.

Our Lord loves each of us, and He desires each of us to be close to Him in a loving relationship, and to participate in His body here on earth to the full. He does not say it will always be easy, or that we will not feel fear, confusion, or uncertainty along the way. What He does say is that He wants us, all of us. He wants us to be fulfilled, and to be accepted lovingly within His body, and to thrive within it. He asks that we trust Him, and to follow Him even if others do not seem as accepting. He will address all of this, because He understands that each of us, and I do mean each and every one of us, comes to Him broken in some way, and in need of His mercy and healing, and this is especially true of those who sometimes seem to us to be the most unapproachable and difficult to exist with – these traits are usually sure marks of those who have been their own hurt and experienced their own lack of acceptance. We need to trust that He will heal this, and we each need to strive to be part of that healing by collectively addressing the part of the body that is not acting in harmony with the rest. If we do this collectively, and prayerfully, and with His guidance, we can bring about healing and unity within the body. We can come together and be accepted and accepting, be loved as we love, and while we may function as individual parts – be one within His body.  

In our gospel today, we hear of perhaps the most pivotal moment in our Lord’s early ministry. The wedding at Cana was far more than our Lord performing a miracle when turning water into wine for those gathered at the wedding. It goes even beyond being one more reason for His disciples to believe in Him. It is the moment, initiated by our Blessed Mother, when our Lord begins his public ministry and sets in motion the events that will lead him to His crucifixion.

When our Blessed Mother tells our Lord that they have no wine, and He replies to her that His time has not yet come, a choice is made on both of their parts. Mary knows what she is asking, but also knows the importance of beginning the steps that will ultimately lead to Calvary. Our Lord though He initially rebukes her, also knows the repercussions of His eventual acceptance when our Blessed Mother shows absolute faith in Him and simply tells the servants to do whatever He commands. Our salvation could not have come about without these things taking place.

Each one of us must also make a choice when it comes to acceptance of God’s plan for our lives. We must decide if we will make the leap of faith that will either take us to embracing our Lords will for each one of us, or else to refuse this and go with our own plans and designs. This choice is something that does not happen just once in our lives. It is very often a process that we must endure and struggle with when it comes to some of the tougher decisions that we will face in our lives. Our Lords way is not the easy path, and there will be times when we will question, but the choice is whether we can move past our questioning and simply trust the way that Mary did when she told the servants to simply do whatever He commanded.

Each of us brings something to God’s plan, and the way we function within the body of Christ. As Saint Paul describes in our second reading, there are many gifts that the Holy Spirit can impart, and also that we are born with through God’s grace. The reaching of our fullest potential comes when we simply trust and place these gifts willingly at God’s disposal through our cooperation and acceptance of His plan and the participation that this brings. We each come with our contributions, and the Spirit then can impart other graces that will allow us to reach even greater potentials. This is God’s gift to each of us, and also to others when we participate fully in the body of Christ in this way.